As we move further into the second part of the book, folktales within
the Igbo tribe become more frequent. Just as Okonkwo’s second wife, Ekwefi,
tells the story of the tortoise who betrayed the birds, the story of Mother
Kite (an eagle) is presented by Uchendu. Him, being Okwonko’s mother youngest
brother, currently an elder, has proved to perceive acts and life in a
different way. Maybe, this is due to his age and the sorrow he bears deep
inside him.
When Uchendu is saying how wonderful relationships between villages used
to be before, he mentions the Abame clan. Obierika (Okonkwo’s friend) arrives
to Mbanto, and announces them that Abame no longer exists, explaining how,
suddenly, a white man arrived riding on a horse. Not knowing what to do, they
assisted the Oracle and decided to kill him. Time later, while people were in
the market, a group of white men arrived and killed them all, vanishing every
trace of the village.
As Uchendu meditates this information, he offers a story to illustrate
how foolish the Abame were to act in that way, which goes like this: When
Mother Kite sends her daughter for food, she returns with a duckling. Mother
Kite questions her about the duckling’s mother’s reaction, to which the
daughter responded that it hadn’t said anything. Mother Kite, makes her return
the food, saying that “there is something ominous behind silence”. When the
young kite returns, she carries a chick with herself and this time, when
questioned about the chick’s mother, she says that the mother “cried and raved
and cursed”. Finally, Mother Kite allows themselves to eat the chick, stating
that “there is nothing to fear from someone who shouts.”
Uchendu, more
than trying to show how the Igbo hadn’t acted properly, teaches all of us
readers a very valuable lesson: how important is to not underestimate people
just by their physical nor by the aspect they offer to us. Just as Mother
Kite’s daughter, and as the Abame people did, every single human, goes through
life judging, anticipating and outlining people’s potential and personality
based on what we see as outsiders. Thinking that if someone is inhibited,
reserved and silent that they’re probably incompetent, inexperienced and even
clumsy, may lead us to a terrible mistake. Interpreting things in life by their
appearance isn’t only a major reason of personal problems, but of major
historical events too, such as wars.
Just as Achebe writes how Mother Kite didn’t allow her daughter to eat
the food due to lack of expression from the duckling’s mother, he advices us
the same, to not torment the silent ones, because you will never know how big
of an enemy he could turn to be. As Mother Kite said, “There is something
ominous behind silence.”
Achebe,
Ch. (1994), Things Fall Apart, 1st edition, Anchor Books, New York.
This is an image of an Igbo tribe gathered in a
circle, telling folk tales to each other. (Obtained from: http://clareowensthingsfallapart.wordpress.com)
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